Clara had too much
faith in human nature. She believed that people were fundamentally good and that
common sense would in the end prevail. She supposed that:
·
Jewishness
was nothing to do with race, only religion, and as she was not religious and
anyway had converted to Christianity, she could not be labelled Jewish.
·
Her
son had fought bravely in the Great War so Germany should be glad to retain
him.
·
Times
were hard and some Jews and other wealthy people ought to be made to share a
little more.
·
Lots of
Nazis were deluded but couldn’t help it. Life had been difficult. It was no
wonder people started behaving this way.
·
It was
fair enough that she was made to sell her house, even though she didn’t like
it.
·
Once
she had sold her house, that would be it.
Enough was enough, wasn’t it?
·
Although
she didn’t like her name being changed to Klara at least now she matched her granddaughter.
·
There was
some good in these people – they allowed her to live in Rexingen in some peace
for a while.
·
Surely
they would be kind to someone as old as her when she was obliged to give them
the rest of her money and move east to an old people’s home. (Thereiesenstadt
then Treblinka.)
The story is a tragedy – Clara’s fatal flaw is her trust in human
goodness. This stops her leaving when she could. Possibly her faith was so
strong as she was such an immensely caring person herself. She remained loyal
to the children in her care and in particular to the Hilfsklasse.
I’d like to think she was right. Unfortunately she wasn’t quite. Yes,
most people are decent. The few who aren’t can cause havoc and can take us
unawares. That is why this story must be told.
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